My Father's Legacy: From Cowman to Conspiracy Theorist

Personal Essay News

My Father's Legacy: From Cowman to Conspiracy Theorist
ScienceALIEN ABDUCTIONUFO
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This personal essay explores the author's complex relationship with his father, whose life took a drastic turn towards alien abduction theories and paranormal beliefs. The author reflects on their small-town upbringing, the social stigma surrounding their father's claims, and the impact of growing public interest in UFO phenomena.

. It’s strange. Uploaded to YouTube 15 years ago — though clearly recorded much earlier — the video frames another TV screen. There is constant static, and the image is fractured as if the broadcast comes from far away. My father is discussing cattle mutilations under hypnosis.

On May 14, 2009, my father passed away in a Colorado hospital due to cancer. He was 67. I did not speak to him before he died. His last years were spent in homelessness, though he hadn’t always lived that way. His last words, so I heard, were about grand conspiracies and sinister deep states, though he hadn’t always spoken about such topics.

D.W. Pasulka, author of the 2019 book ”American Cosmic,” an exploration of our cultural interaction with the UFO phenomena, recently referred to this specific whistleblower event and to the preceding media coverage as a “,” a fundamental change in the way we conceptualise an issue. “That is,” she explained, “there is huge pressure from fringe, then marginal sources that finally initiate a shift in consensus.

My father saw UFOs. Not one, once, like a dinner guest might claim after a few glasses of wine, but many times. Numerous UFOs all at once, up close, lingering in the western Wyoming sky like a nightmare that refused to dissipate come sunrise. In 1981, on NBC’s prime-time TV show “That’s Incredible,” my father’s story gained national attention as he related, under hypnosis, the specifics of his abduction claims and the demands aliens had made upon his life.

If you were not one to laugh about UFOs, then you didn’t say anything at all, and if you did, you hesitantly considered the person you were talking to first, making sure they would not laugh at you, too, before you said anything at all. For many, it was a precarious high-wire if one was to discuss the trauma of the phenomenon or its reality.When we weren’t getting our meals in school, my father often took us to the local soup kitchen in a basement bunker in the town Episcopal cathedral.

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