The book amounts to a personal history — and defense — from a pontiff regularly embraced by liberals and pilloried by archconservatives.
Pope Francis waves from his car on the day of the weekly general audience in St. Peter's Square at the Vatican on March 13. VATICAN CITY — He confesses to being “dazzled by a girl” in his youth who made it difficult for him “to pray.” He takes a swipe at the European Union and denounces the U.S. decision to drop atomic bombs as “immoral.” He says he’s no “communist” and chides those who sought to pit him against his predecessor.
And yet, Francis ventures to imagine his life should he ever be forced to hang up the white hat due toHe says he would want to be known as “bishop of Rome emeritus,” eschewing the “pope emeritus” title that Benedict chose. Francis hits timely topics in this book, defending his call for rapid action on climate change and decrying the outbreak of conflicts that he calls a dispersed “third world war.”“Stop the weapons! Stop the bombs! Stop the thirst for power! Stop, in the name of God! Enough, I beg you!” Francis writes., he reiterates his position that such benedictions are not in any way tantamount to marriage.
He evokes a distinctly non-U.S. world view in his assessment of the decision to drop the bombs that ended World War II: “The use of atomic energy for purposes of war is a crime against humanity, against human dignity, and against any possibility of a future in our shared home. It is immoral!”
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